[7YO]∎ Download Siddhartha A Novel Hermann Hesse Hilda Rosner 9780553208849 Books

Siddhartha A Novel Hermann Hesse Hilda Rosner 9780553208849 Books

Download As PDF : Siddhartha A Novel Hermann Hesse Hilda Rosner 9780553208849 Books

Siddhartha A Novel Hermann Hesse Hilda Rosner 9780553208849 Books

There exists a space in which we find ourselves in deep contemplation over life and our destiny. It is at those moments when a book like Siddhartha can be meaningful without being invasive. The journey of a Brahmin's son and his childhood friend asks more questions than it answers.

What is the meaning to our existence and how do we find true joy? Siddhartha is outwardly content, yet in his heart there is no joy. This is not a matter of simply struggling over a current confusion, this is an internal struggle which seeks to destroy his very being, eating at his very life energy, consuming his waking hours. He is a seeker, insatiable, desiring his own sense of Nirvana.

At first he seeks to become a Samana and deny himself all worldly possessions and pleasures. "Siddhartha had one single goal-to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow-to let the Self die."

After living a life in which he denies himself all pleasure, he longs for a life filled with pleasure and is satiated to the point of feeling sickened by lust and greed. Finally he finds his way to a river. The most beautiful section of this book is when Siddhartha listens to what the river is telling him.

"Have you learned from that secret from the river, that there is no such thing as time?"

"Yes...That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere, and that the present only exists for it, not the shadow of the past, nor the shadow of the future."

Siddhartha almost gives his life to the water in his despair. However, the river becomes a source of inner reflection for him when he realizes his awakening is his path to wisdom. Even as I finished the story I wondered if Siddhartha had found the inner peace, or if he had just made a pact with his soul not to contemplate the mystery of the universe any further.

Even in the most difficult situations when God feels far away, He might just be letting us awaken to our own inner world. Waiting, loving us, waiting. Perhaps waiting for us to make the right decisions in life, to find our destiny. To find Him.

If you enjoy Siddhartha, you will love Of Marriageable Age by Sharon Maas. She mentions this book in her novel.

~The Rebecca Review


Tags : Siddhartha: A Novel [Hermann Hesse, Hilda Rosner] on Amazon.com. *FREE* shipping on qualifying offers. <b>The classic novel of a quest for knowledge that has delighted, inspired, and influenced generations of readers,Hermann Hesse, Hilda Rosner,Siddhartha: A Novel,Bantam,0553208845,Classics,Buddhist philosophy,India,Literature & Fiction General,FICTION Classics,FICTION Literary,FICTION Religious,Fiction,Literature - Classics Criticism,LiteratureClassics,Literature: Classics,MASS MARKET,Modern & contemporary fiction (post c 1945),Modern fiction,buddhism; philosophy; religion; spirituality; german literature; buddha; historical fiction; literary fiction; mindfulness; nirvana; spiritual books; inspirational; survival; drama; spiritual; minimalism; atheism; india; materialism; hedonism; idealism; nature; enlightenment; individualism; happiness; wisdom; journey; bildungsroman; struggle; quest; coming of age; graduation gifts; siddhartha; pbs great american reads; great american read; inspirational books; classics; sidartha by herman hesse; herman hesse; siddhartha herman hesse,pbs great american reads;great american read;inspirational books;classics;sidartha by herman hesse;herman hesse;siddhartha herman hesse;siddhartha;nirvana;coming of age;quest;struggle;bildungsroman;journey;wisdom;happiness;individualism;enlightenment;nature;idealism;hedonism;materialism;india;atheism;minimalism;mindfulness;religion;buddha;spiritual books;buddhism;spirituality;spiritual;german literature;drama;philosophy;literary fiction;survival;historical fiction;inspirational;graduation gifts,FICTION Classics,FICTION Literary,FICTION Religious,Literature - Classics Criticism,Fiction,Literature: Classics,Modern & contemporary fiction (post c 1945),Modern fiction

Siddhartha A Novel Hermann Hesse Hilda Rosner 9780553208849 Books Reviews

I just finished reading Siddhartha, and I can safely say without a shadow of a doubt, that it is now my favourite book. It's simply amazing that this was published in 1922, it is a timeless breath of simplicity and creativity. Herman Hesse was known for writing semi autobiographical novels, and this one is no exception; the character Siddhartha is even recognised for his writing ability at one stage of the novel. Siddhartha is heavily influenced by Hesse's close relationship with the great Swisse psychologist Carl Jung, and it is a treat to experience the archetypal imagery that Hesse manages to bring to life with sheer mastery. The novel reads like an old mythic tale, told with simple descriptive prose, and playful dialogue the characters even refer to themselves in the third person! While reading Siddhartha, I couldn't help but picture the novel's world as being hand drawn, like the old drawings of the Buddha and the Hindu and Buddhist mythologies of old. The book is divided into three parts, which symbolically follow Siddhartha's birth, death, and rebirth. The Siddhartha in the novel is not related to the Siddhartha Gautama (Buddha), but he exists in the same time as him, and the two cross paths in the book. Even though they are unrelated, and the story hasn't much to do with the Buddha, the novel implies that the Buddha exists everywhere and in everyone and is merely a representation of the enlightenment available to anyone, at any moment. Whether it be at the moment of physical death, sickness, wealth, sadness, or simply holding and looking at a rock, one is capable of `waking up' and seeing the inter connectedness of everything.

I won't elaborate any further on the book, I would hate to subtract any of your enjoyment out of reading it yourself, and if you haven't, I urge you to. One important thing to consider before reading it however, (it is a fairly short read - roughly 80 pages) is the translation. The original was written in German, so the translation of the book can make or break it. Some translations are really poor, while others capture the essence of the novel beautifully and gracefully, like a net catches a butterfly before releasing it into the wind. Below is a extract of the book, spanning all (or at least most) of the English translations available to you, to help you choose the right version for you. I've ordered them in order of best to worst, though you might have a different opinion to me.

SIDDHARTHA ENGLISH TRANSLATION COMPARISON

Dover Thrift, introduction, translation and glossary of Indian terms by Stanley Appelbaum (1998)

Instructed by the samana elder, Siddhartha practiced denial of self; he practiced concentration in accordance with new samana rules. A heron flew over the bamboo forest - and Siddhartha absorbed the heron into his soul; he flew over forest and mountain, he was the heron, he ate fish, he hungered with a heron's hunger, he spoke with a heron's croaking, he died a heron's death. A dead jackal lay on the sandy riverbank, and Siddhartha's soul slipped into the carcass; he was a dead jackal, he lay on the sand, he swelled up, stank, rotted, was torn apart by hyenas, was skinned by vultures, became a skeleton, turned to dust, blew away into the fields. And Siddhartha's soul returned; it had died, it had rotted, it had fallen into dust, it had tasted the dismal intoxication of the cycle of existences; filled with fresh thirst, like a hunter it was awaiting the gap through which it might escape the cycle, where causation would come to an end, where sorrowless eternity began. He mortified his senses, he mortified his power to remember, he stole out of his ego and into a thousand unfamiliar forms of creation; he was an animal, he was a carcass, he was stone, he was wood, he was water, and each time, upon awakening, he found himself again; the sun or the moon was shining; he was himself once again, he was moving through the cycle; he felt thirst, overcame his thirst, felt fresh thirst.

Modern Library, a translation by Susan Bernofsky, foreword by Tom Robbins, translator's preface (2006)

Instructed by the eldest of the Samanas, Siddhartha practiced the eradication of ego, practiced samadhi according to new Samana rules. A heron flew over the bamboo forest--and Siddhartha received the heron into his soul, flew over forests and mountains, was heron, ate fish, felt the pangs of heron hunger, spoke in heron squawks, died heron death. A dead jackal lay on the sandy bank, and Siddhartha's soul slipped into the corpse, was dead jackal, lay on the beach, grew bloated, stank, decayed, was torn apart by hyenas and flayed by vultures, became a skeleton, became dust, blew into the fields. And Siddhartha's soul returned, it had died, had decayed, become dust, it had tasted the bleak euphoria of the cyclical journey, and then, freshly thirsty, it waited crouching like a hunter for the gap in the cycle where escape was possible, where the end of causality began, an eternity free of sorrow. He killed off his senses, he killed off his memory, he slipped from his Self to enter a thousand new shapes, was animal, was cadaver, was stone, was wood, was water, and each time he awakened he found himself once more, the sun would be shining, or else the moon, and he was once more a Self oscillating in the cycle, he felt thirst, overcame the thirst, felt new thirst.

Shambhala Classics, a translation by Sherab Chödzin Kohn, introduction by Paul W. Morris, translator's preface (1998).

Taught by the eldest shramana, Siddhartha practiced self-abnegation, practiced meditative absorption according to the new instructions of the shramanas. A heron flew over the bamboo grove, and Siddhartha became one with the heron in his mind, flew over forest and mountain, became a heron, ate fish, hungered with a heron's hunger, spoke a heron's croaking languages, died a heron's death. There was a dead jackal lying on the sandy bank, and Siddhartha's mind slipped into the carcass, became a dead jackal, lay on the shore, swelled up, stank, rotted, was torn to pieces by hyenas, flayed by vultures, became a skeleton, became dust, blew about in the fields. And Siddhartha's mind returned, dead, rotten, reduced to dust, having tasted the dark drunkenness of the cycle of existence. With a new craving it lay in wait like a hunter for the gap where that cycle could be escaped, where the end of causation could begin, eternity without suffering. He slipped out of his ego into a thousand alien forms, became a beast, carrion, became stone, wood, water--yet each time when he awoke he found himself there again. By sunshine or by moonlight, he was once again ego, was pressed back into the cycle, felt craving, overcame the craving, felt craving anew.

Bantam Books, a translation by Hilda Rosner (1951). This translation is also available in a number of different editions from other publishers.

Instructed by the eldest of the Samanas, Siddhartha practiced self-denial and meditation according to the Samana rules. A heron flew over the bamboo wood and Siddhartha took the heron into his soul, flew over forest and mountains, became a heron, ate fishes, suffered heron hunger, used heron language, died a heron's death. A dead jackal lay on the sandy shore and Siddhartha's soul slipped into its corpse; he became a dead jackal, lay on the shore, swelled, stank, decayed, was dismembered by hyenas, was picked at by vultures, became a skeleton, became dust, mingled with the atmosphere. And Siddhartha's soul returned, died, decayed, turned into dust, experienced the troubled course of the life cycle. He waited with new thirst like a hunter at a chasm where the life cycle ends, where there is an end to causes, where painless eternity begins. He killed his senses, he killed his memory, he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened. The sun or moon shone, he was again Self, swung into the life cycle, felt thirst, conquered thirst, felt new thirst.

Penguin, a translation by Joachim Neugroschel, introduction by Ralph Freedman, translator's note (2002).

Taught by the eldest of the samanas, Siddhartha practiced unselfing, practiced meditation, according to the samana rules. A heron flew over the bamboo forest--and Siddhartha took the heron into his soul, flew over forests and mountains, was a heron, ate fish, hungered heron hunger, spoke heron croaking, died heron death. A dead jackal lay on the sandy bank, and Siddhartha's soul slipped into the cadaver, was a dead jackal, lay on the shore, swelled, stank, rotted, was shredded by hyenas, was skinned by vultures, became a skeleton, became dust, wafted into the fields. And Siddhartha's soul returned, was dead, was rotted, was dispersed, had tasted the dismal drunkenness of the cycle of life, waited in new thirst like a hunter, waited for the gap through which he could escape the cycle, where the end of causes came, where painless eternity began. He killed his senses, he killed his memory, he slipped from his ego into a thousand different formations. He was animal, was carcass, was rock, was wood, was water, and he always found himself again upon awakening. Sun was shining or moon, he was self again, swinging in the cycle, felt thirst, overcame thirst, felt new thirst.

Barnes & Noble Classics, a translation by Rika Lesser, introduction and notes by Robert A.F. Thurman (2007)

Instructed by the eldest of the shramanas, Siddhartha practiced moving away from the self, practiced meditation, following new rules, the shramanas' rules. A heron flew over the bamboo forest--and Siddhartha took the heron into his soul, flew over the forest and the mountains, was the heron, gobbled fish, hungered as a heron hungers, spoke heron croak, died the death of a heron. A dead jackal lay on the sandy shore, and Siddhartha's soul slid inside its corpse, became the dead jackal, lay on the strand, swelled up, stank, putrefied, was dismembered by the hyenas, skinned by vultures, became bones, dust, blew in open country. And Siddhartha's soul died, decayed, turned to dust, tasted the muddy rush of the cycle, waiting in new thirst like a hunter for the gap where the cycle would be escaped, where the end of causes, where eternity free of suffering would begin. He mortified his senses, he slew his memory, he slid out of his I into a thousand alien shapes, became beast, carrion, stone, wood, water, and found himself every time awakening again, in the light of the sun or the moon, again he was I, whirling around in the round, he felt thirst, conquered thirst, felt thirst anew.
If only this Edition preserved the translation enjoyed in print edition, it would be a wonderful read. But, it has been badly conveyed with phrasing that destroys much of the beauty of this classic work. An excellent author's turn of phrase, is preserved by an accomplished translator; this 'rendition' does not improve the text by its use of English simplifications and re-phrasings of the original literature. It is a disservice to anyone whom thinks they are reading Hesse.

Object lesson you get what you pay for -- I wish I'd gotten the (Buddha cover art) version, that appears to be same as paperback I've well read for decades that superior version is also available as Edition, by Hermann Hesse (Author), Hilda Rosner (Translator). Next time I'll compare 'sample' with a known edition to avoid spending even very little money on something with damaged literary quality.

Siddhartha
There exists a space in which we find ourselves in deep contemplation over life and our destiny. It is at those moments when a book like Siddhartha can be meaningful without being invasive. The journey of a Brahmin's son and his childhood friend asks more questions than it answers.

What is the meaning to our existence and how do we find true joy? Siddhartha is outwardly content, yet in his heart there is no joy. This is not a matter of simply struggling over a current confusion, this is an internal struggle which seeks to destroy his very being, eating at his very life energy, consuming his waking hours. He is a seeker, insatiable, desiring his own sense of Nirvana.

At first he seeks to become a Samana and deny himself all worldly possessions and pleasures. "Siddhartha had one single goal-to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow-to let the Self die."

After living a life in which he denies himself all pleasure, he longs for a life filled with pleasure and is satiated to the point of feeling sickened by lust and greed. Finally he finds his way to a river. The most beautiful section of this book is when Siddhartha listens to what the river is telling him.

"Have you learned from that secret from the river, that there is no such thing as time?"

"Yes...That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere, and that the present only exists for it, not the shadow of the past, nor the shadow of the future."

Siddhartha almost gives his life to the water in his despair. However, the river becomes a source of inner reflection for him when he realizes his awakening is his path to wisdom. Even as I finished the story I wondered if Siddhartha had found the inner peace, or if he had just made a pact with his soul not to contemplate the mystery of the universe any further.

Even in the most difficult situations when God feels far away, He might just be letting us awaken to our own inner world. Waiting, loving us, waiting. Perhaps waiting for us to make the right decisions in life, to find our destiny. To find Him.

If you enjoy Siddhartha, you will love Of Marriageable Age by Sharon Maas. She mentions this book in her novel.

~The Rebecca Review